Because of numerous solicitations, we have taken endeavors to arrange Amavaasyaa/sangramana Tharpanam for the forthcoming Vikari Naamasamvathsaram (April 2019 – April 2020). Saasthr as orders one ought to do Tharpanam with most extreme fixation and by doing this, you get monstrous Pithru punyam and receive the rewards for 7 ages to come.Our Iyer/Pandit/Shastrigal will do all types of Homam & pooja at your home ( or ) temple ( or ) your convenient location anywhere in Chennai or Tamilnadu or Bangalore or other places.
Adherents of Shannavathi - it would be ideal if you adhere to that specific request of Shannavathi which is given independently. These are just for Amavasai + 2 Grahana Tharpanam.
|Tithi||Start & End Time|
|Amavasai January-2019||1-05-2019, 4:57 am - 1-06-2019, 6:58 am|
|Amavasai February-2019 (Mauni Amavasai)||2-03-2019, 11:52 pm - 2-05-2019, 2:33 am|
|Amavasai March-2019||3-05-2019, 7:07 pm - 3-06-2019, 9:33 pm|
|Amavasai April-2019||4-04-2019, 12:51 pm - 4-05-2019, 2:20 pm|
|Amavasai May-2019||5-04-2019, 4:03 am - 5-05-2019, 4:15 am|
|Amavasai June-2019||6-02-2019, 4:40 pm - 6-03-2019, 3:31 pm|
|Amavasai July-2019 (Bhaumvati Amavasai)||7-02-2019, 3:05 am - 7-03-2019, 12:46 am|
|Amavasai July-2019 (Hariyali Amavasai)||7-31-2019, 11:57 am - 8-01-2019, 8:41 am|
|Amavasai August-2019||8-29-2019, 7:55 pm - 8-30-2019, 4:07 pm|
|Amavasai September-2019 (Sarvapitra Moksha Amavasai)||9-28-2019, 3:46 am - 9-28-2019, 11:56 pm|
|Amavasai October-2019||10-27-2019, 12:23 pm - 10-28-2019, 9:08 am|
|Amavasai November-2019 (Bhaumvati Amavasai)||11-25-2019, 10:40 pm - 11-26-2019, 8:35 pm|
|Amavasai December-2019||12-25-2019, 11:17 am - 12-26-2019, 10:43 am|
During Mahaalayapaksham if Father or Mother's Prathyaabhthika (Varsha) Sraarddham falls, at that point Sraarddham ought to be performed first and in the following up and coming Krishna Paksha Thithi.
Just previously (15 days prior) Kanya Maasa Amavasai – this period is called mahalayapaksha. Inability to perform Mahalayapaksham gains the fury of Pithrus and He is met with Pithru Dosha, as per Saasthraas. In the event that incapable to perform because of unanticipated conditions, atleast it ought to be performed during "Thithi" of Parents or all days starting Panchami, madhyashtami, Vyatheepaadam, Gajachchaayai mahabharanee punya days.
In the event that anybody's Father has passed away because of (death because of) weapon, Tharpanam ought to be performed on Chathurdashi Thithi dependent on Shashtra Mahaalayam during Mahaalayam.
On the off chance that because of outrageous conditions one couldn't perform Mahaalayam, at that point, it MUST BE PERFORMED during Thula, Vruschika Maasa krishna Paksham and complete it. I might want to Brahmashri Ambi Sastrigal (Keezhakattalai) for his direction and prompt other than Shankar Ramakrishnan and Suresh Ramachandran for their extraordinary help in aggregating all the three renditions (English, Tamil, and Sanskrit).
We Pray Almighty God, Parvathi Paramshwara and Sri Bhoomi Neela Sametha Neelamaninaatha Swamy to shower Their Choicest Blessings for performing Pithru Karmas and submitting to Saasthraas.
Holy people, sages and different specialists have constantly worried about the significance of Amavasai Tharpanam. In straightforward terms, Tharpanam ordinarily means offering something to one's familial creatures in order to fulfill them. Many accept that Tharpanam is as significant as some other love methodology. Tharpanam which is done upon the arrival of Amavasai is known as Amavasai Tharpanam.
In the event that you definitely know the customary method for doing Tharpanam alongside the conventional Homams or in the event that you are a man of family conventions who has faith in specific practices completed by your relatives, you ought to pursue your conventional practices. Then again, on the off chance that you don't know about how to do Tharpanam so as to fulfill your dead progenitors, here is a simple method to do as such. Amavasai Tharpanam done along these lines comprises of two distinct parts. One is pitru Tharpanam and the other one is karunya Tharpanam.
As indicated by the main technique, one needs to pay numerous profound obligations regularly. One such obligation is the thing that we need to pay for our progenitors. Pitru Tharpanam done upon the arrival of Amavasai is one such approach to pay this obligation. This love system does not take much time and should be possible inside ten minutes or somewhere in the vicinity.
Passing by the names, Pitru Tharpanam intends to fulfill one's progenitors. In this piece of Tharpanam, we offer Tharpanam to 12 of our as of late withdrew progenitors. These might be your folks, grandparents, etc. Individuals in your parental lines are the main ones who are incorporated into this Tharpanam. Along these lines, uncles, aunties or cousins are barred from Pitru Tharpanam venerate. They are anyway included when we perform karunya Tharpanam.
The second piece of Tharpanam is known as Karunya Tharpanam. In this system we incorporate left relatives, companions, pets, animals, creatures and other withdrew creatures.
Go to ruler Ganesha pursued by master Sun. Master Sun is viewed as the ruler of genealogical creatures.
Spot the plate before you and organize the Tharpanam matrix. The initial three square of the network ought to be offered to fatherly male predecessors. The following three ought to be offered to fatherly female precursors. Squares seven to nine ought to be offered to maternal male progenitors. The last three squares ought to be offered to maternal female precursors.
Spot segments of darbha grass in each square of the lattice.
In all seriousness creatures to be available in the Tharpanam lattice and acknowledge your unassuming contributions.
"Pithru Tharpanam" is accomplished for your progenitors, to whom you owe this physical body that you occupy now.
There are numerous profound obligations that every last one of us needs to pay each day. One of these is our everyday obligation to our tribal creatures known as pitrus. To satisfy this obligation, what we have to do day by day is the love methodology known as pitru Tharpanam. This love methodology is very simple. You can do it in around 10 minutes or somewhere in the vicinity.
Pitru = one's predecessors.
Tharpanam = to fulfill, to please.
So pitru Tharpanam = satisfying one's predecessors.
In the pitru Tharpanam strategy, we offer Tharpanam to 12 of our most as of late withdrew precursors. These are our left predecessors in our parental lines, i.e., withdrew guardians, grandparents, distant grandparents, etc.
Withdrawn uncles, amazing uncles, aunties, terrific aunties, and others not in the parental lines are not covered in the pitru Tharpanam process. They are canvassed in the Karunya Tharpanam procedure portrayed underneath.
You can offer Tharpanam for more than 12 of yours withdrew precursors, however, that is further developed and we don't cover that here in this simple Tharpanam strategy.
Karunya Tharpanam is the second piece of the Tharpanam procedure. It is Tharpanam offered to withdrew relatives, companions, outsiders, pets, creatures, winged animals, creepy crawlies, animals, plants, trees, and other left creatures.
1. A tangle to sit on, ideally made of consecrated Darbha grass (otherwise called Kusa grass). A wooden board or clean material made of regular strands, for example, cotton or fleece can likewise be utilized as a tangle.
2. A spotless plate made of wood, copper, metal or silver. Glass and tempered steel are not suitable.
3. Clean water in a wood, copper, metal or silver cup that is advantageous to hold in your left hand. You may likewise need to have water in a different bowl. Glass and hardened steel are not suitable.
4. Dark sesame seeds (ellu in Tamil, until in Hindi). In the event, if you are male, utilize dark sesame seeds. On the off chance that you are female, utilize white sesame seeds. Why so? The appropriate response is in Sathguru Venkataraman's Siddha compositions.
5. Dharba grass (otherwise called kusa grass and as dharbai).
6. Pavitram made of darbha grass (see picture on this page) to be worn on the ring finger of the correct hand.
Sathguru Venkataraman said that as per Maha Guru Agasthiar, Tharpanam ought to be done at dawn.
There is a custom that says that Tharpanam ought to be done around early afternoon. On the off chance that this is your convention, kindly pursue that.
The appropriate response is YES.
Sathguru Venkataraman gave us the progressive thought (during the 1980s) that ladies can do pitru Tharpanam similarly just as men.
Think about this key point: If there are no children in a family, does that mean the predecessors ought to be famished of Tharpanam? The appropriate response is NO. The little girls can surely do Tharpanam.
While performing Pithru Karya, each Pithru is to be tended to with their name and Gothra. On the off chance that one doesn't have even an inkling or recall the name and Gothra of ancestors, it ought to be spelled as Yagnappa (Male), and Yagnamma (female) and Gothra to be spelled as Kashyapa Gothra. Male Pithrus are to be tended to as Sarma and female Pithrus to be tended to as Dham suffixing their names. The word Asmath ought to be spelled before the name and Gothram after the name.
Upon the arrival of Amavasai, contributions of sesame seeds and water fulfills precursors and they favor their relatives with a prosperous life and guarantee their prosperity. These oblations are offered to three ages of precursors both from the maternal and fatherly side. The divinities for pitrus are Vasu, Rudra, and Aditya and conjuring them by reciting Homams with the goal that nourishment arrives at the predecessors. The divinities transport the nourishment called 'swadha' to pitrus which is acknowledged with incredible fulfillment and pride. However, for what reason would it be a good idea for us to adore them even after they have left us? All things considered, we may end up in extremely troublesome and attempting circumstances that reason a lot of wretchedness. This is a result of terrible karmic impacts that our precursors have given us by method for soul qualities. To place a conclusion to all the confusion in our lives, we should regard and pay our tributes to precursors through tarpanams and shraddhas.
Aadi Amavasai expects more prominent significance on the grounds that consistently during this period the Sun moves towards the South and consequently it is known as the Dhakshinayana (Dhakshin: South; ayana: Travel). This is the primary New Moon day of this period; subsequently, it is the most dominant day to perform Tarpanam ceremonies for your progenitors.
Sathya Shastrigal is on Facebook, twitter. Join Facebook or twitter to connect with Sathya Shastrigal and others you may know. Experienced Indian Sastrigal / Shastrigal (Hindu Brahmin Priest), and an Author in located in chennai.